THE INTERGENERATIONAL WOUND: LOCATING POSTCOLONIAL TRAUMA IN THE BODY AND SCARRED TERRITORY OF FERYAL ALI GAUHAR'S AN ABUNDANCE OF WILD ROSES

Authors

  • Muhammad Asif College Teaching Intern, English Lecturer, Government Graduate College, Shorkot, Punjab, Pakistan. Author
  • Muhammad Arif English Lecturer, Punjab Post Graduate College, Alipur, Punjab, Pakistan. Author
  • Aitzaz Khalid Primary School Teacher, Government Boys Higher Secondary School Sakriari, Mirpurkhass, Sindh, Pakistan. Author
  • Farhan Yasir Chand Assistant Professor, Department of English, Government Graduate College, Layyah, Punjab, Pakistan. Author

Keywords:

Feryal Ali Gauhar, Historical Violence, Intergenerational Trauma, , Memory Studies, Postcolonial Trauma, Postcolonial Literature, Scarred Territory

Abstract

Focusing on the black mountains region of Pakistan, this paper employs postcolonial trauma and memory studies to critically analyze Feryal Ali Gauhar’s An Abundance of Wild Roses. The paper argues that the novel operates as a critical archive, exposing the intergenerational persistence of historical violence in the global south. Moving beyond previous ecofeminist interpretations, this study demonstrates how historical forces—colonial legacies, political upheavals, and the systemic 'violence of extraction'—manifest not merely as external events but as internalized psychological and corporeal wounds. The research focuses on two primary sites where trauma is inscribed and repressed: the female body, serving as a locus of inherited pain and silence, and the scarred territory of the rural landscape. Gauhar utilizes a fragmented narrative structure and non-linear chronology—the formal hallmarks of trauma writing—to mirror the community's splintered memory and its inability to fully process the past. By examining the novel's epistemology of silence and the symbolic linkage between the violated body and the degraded land, this paper illustrates how systemic violence results in a pervasive state of unprocessed grief. Ultimately, the study contributes to postcolonial trauma scholarship by asserting that for communities in the global south, achieving genuine decolonization requires by an ethical confrontation with repressed historical memories and recognition of the land itself as a traumatized witness demanding remembrance and healing.

Downloads

Download data is not yet available.

References

Abbas, M. H., & Noreen, S. (2024). Critical Postcolonial Subaltern: A Foucauldian Discourse Analysis of Transgender Identity in Faiqa Mansab's This House of Clay and Water (2017). Journal of Arts and Linguistics Studies, 2(1), 303-324.

Bibi, S., Asif, M., Rashid, M., & Rashid, A. (2025). The Burden of Choice: Existential Free-Will and Moral Responsibility in Faiqa Mansab's This House of Clay and Water. International Premier Journal of Languages & Literature, 3(4), 161–173.

Bibi, S., Shaheen, A., & Qamar, S. (2025). Ecofeminism and Patriarchal Oppression: The Violence of Extraction in Gauhar's An Abundance of Wild Roses. International Premier Journal of Languages & Literature, 3(4), 1–14.

Camus, A. (1991). The myth of Sisyphus. (J. O'Brien, Trans.). Vintage Books.

Caruth, C. (1996). Unclaimed Experience: Trauma, Narrative, and History. Johns Hopkins University Press.

Craps, S. (2013). Postcolonial Literature and the Trauma of History. Routledge.

Faimberg, H. (2005). The Telescoping of Generations: Transgenerational Transmission of Psychic Trauma. Brunner-Routledge.

Gauhar, F. A. (2024). An abundance of wild roses. Canongate Books.

Ijaz, N., & Zafar, M. (2024). The Mirror of Desire: The Lacanian Study of Faiqa Munsab's This House of Clay and Water. Journal of Contemporary Trends in Linguistic and Literary Studies, 1(2), 29-33.

Iqbal, J., Ayaz, Z., & Riffat, H. A. (2025). Subverting Gendered Identities in Faiqa Mansab's This House of Clay and Water: A Post-Feminist Study. Pakistan Languages and Humanities Review, 9(1), 170-178.

Kirmani, N. (2020). The Body and Trauma: Feminist Perspectives from the Global South.

Laub, D. (1992). An Event Without a Witness: Truth, Testimony and Survival. In C. Caruth (Ed.), Trauma: Explorations in Memory (pp. 75–92). Johns Hopkins University Press.

Nora, P. (1989). Between Memory and History: Les Lieux de Mémoire. Representations, 26, 7- 24.

Rana, M., & Saeed, A. (2023). (Un)queering The Gender Identity in Faiq Mansab's This House of Clay and Water. International Research Journal of Social Sciences and Humanities, 2(2), 360-368.

Saeed, A., & Rehman, A. (2021). The existential alienation of the feminine self in This House of Clay and Water by Faiqa Mansab. Humanities & Social Sciences Reviews, 9(1), 69-78.

Saleem, M., Cheema, B. A., & Nazar, M. K. (2024). Female marginality in contemporary Pakistan: A feminist critique of Feryal Ali Gauhar's an abundance of wild roses. Social Science Review Archives, 15(3), 45–62.

Sartre, J. P. (2007). Existentialism is a humanism. In R. C. Solomon (Ed.), Existentialism (pp. 288–301). Oxford University Press.

Shiva, V. (2000). Biopiracy: The plunder of nature and knowledge. South End Press.

Shiva, V. (2014). Staying alive: Women, ecology, and survival. Zed Books.

Spivak, G. C. (1988). Can the Subaltern Speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the Interpretation of Culture (pp. 271–313). University of Illinois Press.

Tariq, N. (2024). Space and Gender in Mansab's This House of Clay and Water: A Post-Feminist Study. Pakistan Languages and Humanities Review, 8(2), 409-420.

Wali, T. (n.d.). Book Review: This House of Clay and Water by Faiqa Mansab. Erevna: Journal of Linguistics and Literature, 2(1), 84.

Warren, K. J. (2000). Ecofeminist philosophy: A western perspective on what it is and why it matters. Rowman & Littlefield Publishers.

Published

2025-12-30

How to Cite

Muhammad Asif, Muhammad Arif, Aitzaz Khalid, & Farhan Yasir Chand. (2025). THE INTERGENERATIONAL WOUND: LOCATING POSTCOLONIAL TRAUMA IN THE BODY AND SCARRED TERRITORY OF FERYAL ALI GAUHAR’S AN ABUNDANCE OF WILD ROSES. International Premier Journal of Languages & Literature, 3(4), 209-224. https://ipjll.com/ipjll/index.php/journal/article/view/229