INVISIBLE EYES AND VISIBLE BODIES: A FOUCAULDIAN CRITIQUE OF SURVEILLANCE AND CONTROL IN NOVIOLET BULAWAYO’S GLORY
Keywords:
Disciplinary Power, Glory, Panopticon Surveillance, Postcolonial Literature, ResistanceAbstract
This study examines the relationship between surveillance, power, and social control in NoViolet Bulawayo's Glory. Drawing on Michel Foucault's concept of panopticism, it explores how surveillance functions as a mechanism of discipline and authoritarian governance. Although Glory has received considerable scholarly attention for its political satire and allegorical portrayal of postcolonial Zimbabwe, its representation of surveillance has received limited critical attention. Addressing this gap, the study employs close textual reading informed by a Foucauldian framework. The analysis reveals that Jidada's security apparatus, public rituals, and culture of constant observation compel individuals to internalize authority and regulate their own conduct. At the same time, the novel demonstrates that surveillance is never absolute, as individual and collective acts of resistance expose the limits of authoritarian control. The study contributes to African literary scholarship by offering a Foucauldian perspective on the intersections of surveillance, power, discipline, and resistance in contemporary postcolonial fiction.
Downloads
References
Attree, L. (2022, August 22). Voices of Zimbabwe: On NoViolet Bulawayo’s Glory. Los Angeles Review of Books. https://lareviewofbooks.org/article/voices-of-zimbabwe-on-noviolet-bulawayos-glory
Bentham, J. (1995). The panopticon writings (M. Božovič, Ed.). Verso.
Bulawayo, N. (2022). Glory. Viking.
Caluya, G. (2010). The post-panoptic society? Reassessing Foucault in surveillance studies. Social Identities, 16(5), 621–633. https://doi.org/10.1080/13504630.2010.509565
Foucault, M. (1977). Discipline and punish: The birth of the prison (A. Sheridan, Trans.). Vintage Books. (Original work published 1975)
Foucault, M. (1980). Power/knowledge: Selected interviews and other writings, 1972–1977 (C. Gordon, Ed.). Pantheon Books.
Foucault, M. (1990). The history of sexuality: Volume I: An introduction (R. Hurley, Trans.). Vintage Books.
Manawar, A., & Fiaz, M. K. (2024). Broken by her country of broken things: Memory, resistance, and the politics of time in NoViolet Bulawayo’s Glory (2022). African Studies Quarterly. https://doi.org/10.32473/asq.22.3.137480
Mavengano, E. (2023). The phallocentric paradox and semantics of Eve’s myth in Zimbabwe’s contemporary national politics: An ecofeminist reading of Bulawayo’s novel, Glory. HTS Teologiese Studies/Theological Studies, 79(3), a8070.
https://doi.org/10.4102/hts.v79i3.8070
Mavengano, E. (2024). Biopolitical rulership and motifs in Bulawayo’s Glory: A Zimbabwean version of Orwellian society. Literator, 45(1), 1–9. https://doi.org/10.4102/lit.v45i1.2058
Mbembe, A. (2001). On the postcolony. University of California Press.
McHoul, A., & Grace, W. (1993). A Foucault primer: Discourse, power and the subject. New York University Press.
Mills, S. (2003). Michel Foucault. Routledge.
Mungwini, P. (2012). Surveillance and cultural panopticism: Situating Foucault in African modernities. South African Journal of Philosophy, 31(2), 340–353.
Musuva, J. K. (2026). Allegorical constructions of repressive power in NoViolet Bulawayo’s Glory. Journal of Humanities and Social Sciences (JHSS), 5(1), 1–7. https://doi.org/10.51317/jhss.v5i1.984
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Maryam Shabbir, Farah Amjad (Author)

This work is licensed under a Creative Commons Attribution 4.0 International License.
