BEYOND BORDERS, BEYOND HATE: PUNJABI CINEMA AS A THIRD SPACE FOR RECLAIMING THE LOST HARMONY OF THE PRE-PARTITION ERA

Authors

  • Muhammad Javaid Anwar College of Foreign Studies, Department of Foreign Language & Literature, Yangzhou University, Jiangsu, China Author
  • Dr. Muhammad Naveed Anwar Foreign Studies College, Department of English Literature, Hunan Normal University, Changsha, China. Author
  • Laraib Khalid Department of English, University of Education, Vehari Campus, Punjab, Pakistan. Author

Keywords:

Jee Ve Sohneya Jee, Partition, Punjabi Cinema, Third Space, Toba Tek Singh

Abstract

The prospect of cultural reconciliation between India and Pakistan remains overshadowed by the enduring colonial legacy, particularly the trauma of Partition and its divisive impact on shared identities. This study explores how Punjabi cinema portrays colonial history and its enduring impact, focusing on Jee Ve Sohneya Jee (2024) and Toba Tek Singh (2018), the latter of which is based on Saadat Hasan Manto’s renowned short story. By engaging with Homi K. Bhabha’s Third Space theory, we argue that Punjabi cinema serves as a site of cultural and cinematic hybridity, fostering unity through the representation of shared heritage and rejecting colonial-imposed binaries. The analysis section of this study reveals that Toba Tek Singh portrays how Partition transformed once-harmonious communities into sites of division, where identities were forcefully aligned with nation and religion—an outcome of colonial intervention that disrupted the fluidity of cultural belonging. In contrast, Jee Ve Sohneya Jee presents a vision of coexistence, depicting Indo-Pakistani characters living and eating together, reviving the unity that existed before Partition. Both films illustrate that it was colonial rule that strategically manufactured divisions between Muslims, Hindus, and Sikhs, ‘to serve imperial interests’ (Communist Ghadar Party of India 2022). This, in turn, creates a space where India and Pakistan can recognize their shared heritage, challenging colonial narratives that continue to shape contemporary divisions.

Downloads

Download data is not yet available.

References

Ahmed, Ishtiaq. 2002. “The 1947 Partition of India: A Paradigm for Pathological Politics in India and Pakistan.” Asian Ethnicity 3 (1): 9–28. https://doi.org/10.1080/14631360120095847

Bernard, Anna. 2010. “Forms of Memory: Partition as a Literary Paradigm.” Alif: Journal of Comparative Poetics, no. 30: 9–33. https://www.jstor.org/stable/27929845.

Bhabha, Homi K. 1994. The Location of Culture. Routledge.

Bhabha, Homi K., ed. 1990. Nation and Narration. Routledge.

Bhabha, Homi. 2001. “The Other Question: Stereotype, Discrimination and the Discourse of Colonialism.” In The New Social Theory Reader: Contemporary Debates, edited by Steven Seidman and Jeffrey C. Alexander, 388–402. New York: Routledge.

Bhaskar, Ira, and Richard Allen. 2009. Islamicate Cultures of Bombay Cinema. Tulika Books.

Bose, Sugata, and Ayesha Jalal. 2022. Modern South Asia: History, Culture, Political Economy. Routledge.

Carton, Adrian. 2012. Mixed-Race and Modernity in Colonial India: Changing Concepts of Hybridity Across Empires. Routledge. https://doi.org/10.4324/9780203121023.

Communist Ghadar Party of India. 2022. “British Imperialist Strategy Behind the Partition of India”. CGPS.org, September 10, 2022. https://cgpi.org/23008.

Daiya, Kavita. 2008. Violent Belongings: Partition, Gender, and National Culture in Postcolonial India. Temple University Press.

Das, Srijana Mitra. 2006. “Partition and Punjabiyat in Bombay Cinema: The Cinematic Perspectives of Yash Chopra and Others.” Contemporary South Asia 15 (4): 453–471. https://doi.org/10.1080/09584930701330048.

Das, Sukanta, Sanatan Bhowal, Sisodhara Syangbo, and Abhinanda Roy, eds. 2018. Border, Globalization and Identity. Cambridge Scholars Publishing.

Das, Tandrima. 2024. “Crisis and Memory-Trauma, Testimony and Collective Remembering in Partition Narratives.” New Literaria 5 (1): 37–45. https://dx.doi.org/10.48189/nl.2024.v05i1.05

De Groof, Matthias. 2013. “Postcolonial Cinema Studies.” Historical Journal of Film, Radio and Television, 323–324. http://dx.doi.org/10.1080/01439685.2013.785144.

Farooqui, Amar. 2015. “‘Divide and Rule’? Race, Military Recruitment and Society in Late Nineteenth Century Colonial India.” Social Scientist 43 (3/4): 49–59. https://www.jstor.org/stable/24372935.

Gautam, Devi Prasad. 2022. “Abduction, Recovery and Rejection: Plight of Women during Partition.” Research Journal of English Language and Literature (RJELAL): 43–59. http://www.rjelal.com.

George, Rosemary Marangoly. 2007. “‘(Extra) Ordinary Violence: National Literatures, Diasporic Aesthetics, and the Politics of Gender in South Asian Partition Fiction.’” Signs: Journal of Women in Culture and Society 33 (1): 135–158. https://doi.org/10.1086/518371.

Ghosh, Soumya Sankar. 2025. “Ghosts of the Border: Trauma, Identity, and the Fragmented Self in Partition-era Narratives of Punjab

through the DSM-5 Framework.” Sikh Formations: 1–17. https://doi.org/10.1080/17448727.2025.2454070.

Grewal, Sara Hakeem. 2025. “Partition, Diaspora, and Translation in Rap Versions of ‘Toba Tek Singh.’” Interventions: 249–268. https://doi.org/10.1080/1369801X.2024.2439601.

Gulrukh, Tausif. 2021. “True Tales from the Partition.” Dawn Young World, August 14, 2021. https://www.dawn.com/news/1640588.

Hamdani, Yasser Latif, and Tridivesh Singh Maini. 2022. “Seventy-five Years of India and Pakistan: Past, Present and Future.” Asia Society: 1–4. https://pure.jgu.edu.in/id/eprint/4758/.

Hayat, Mazhar, Saira Akhtar, and Bushra Khanum. 2015. “Historiographic Study of Partition Trauma in Bapsi Sidhwa’s Cracking India and Khushwant Singh’s Train to Pakistan: A Comparative Study.” Academia.edu: 23–36. https://www.semanticscholar.org/paper/Historiographic-Study-of-Partition-Trauma-in-Bapsi-Hayat/c7dc1320abd94c3ed2013c215a1f082ed303a13e.

Jumani, Shahnaz, and Sourath Seelro. 2023. “The Representation of Identity and Belonging in Toba Tek Singh.” Panacea Journal of Linguistics & Literature 2 (2): 234–243. https://doi.org/10.59075/pjll.v2i2.312.

Kabir, Ananya Jahanara. 2009. Territory of Desire: Representing the Valley of Kashmir. University of Minnesota Press.

Khobragade, Grishma Manikrao. 2013. “Reflection of Multiculturalism in Khushwant Singh’s Train to Pakistan.” Galaxy: International

Multidisciplinary Research Journal 2: 1–6. http://www.galaxyimrj.com/.

Kuortti, Joel. 2023. Hybridity in Postcolonial Literary Contexts: Engagements with Hybridity in Literature. Routledge.

Langah, Nukhbah Taj, and Roshni Sengupta, eds. 2021. Film, Media and Representation in Postcolonial South Asia: Beyond Partition. Taylor & Francis.

Manto, Saadat Hasan, and Tahira Naqvi. 2007. “Toba Tek Singh.” Manoa, 14–19. https://www.jstor.org/stable/4230517.

Mehta, Ketan, dir. 2018. Toba Tek Singh. India: Zee Zindagi. https://www.youtube.com/watch?v=SVU6Uyot-Io.

Mehta, Rini Bhattacharya, and Debali Mookerjea-Leonard. 2014. Indian Partition in Literature and Films. Taylor & Francis.

Menon, Jisha. 2006. “Rehearsing the Partition: Gendered Violence in Aur Kitne Tukde.” Feminist Review 84 (1): 29–47. https://doi.org/10.1057/palgrave.fr.9400299.

Mubarki, Meraj Ahmed. 2017. “Violence, Victimhood and Trauma: Exploring the Partition Narratives of Bombay Cinema.” Visual Anthropology 30 (1): 45–64. https://doi.org/10.1080/08949468.2016.1192355.

Mukhopadhyay, Raj Raj. 2016. “Exploring the Illusive Borderlines: Construction of Identity in the Indian Subcontinent.” An International Journal of Interdisciplinary Studies in English 16: 67–88.

Nasser, Riad. 2019. “Identity Beyond Borders: National Identity and the Post-Colonial Alternative.” Social Semiotics 29 (2): 145–171. https://doi.org/10.1080/10350330.2018.1425317.

Pillalamarri, Akhilesh. 2019. “The Origins of Hindu-Muslim Conflict in South Asia.” The Diplomat, March 16, 2019. https://thediplomat.com/2019/03/the-origins-of-hindu-muslim-conflict-in-south-asia/.

Pritam, Amrita. 2009. Pinjar. India Research Press.

Raychaudhuri, Anindya. 2019. Narrating South Asian Partition: Oral History, Literature, Cinema. Oxford University Press.

Rice, Tom. 2019. Films for the Colonies: Cinema and the Preservation of the British Empire. University of California Press.

Robinson, Cabeiri Debergh. 2010. “Partition, Its Refugees, and Postcolonial State-Making in South Asia.” India Review 9 (1): 68–86. https://doi.org/10.1080/14736480903546600.

Roy, Asim. 2010. “‘Living Together in Difference’: Religious Conflict and Tolerance in Pre-Colonial India as History and Discourse.” South Asia: Journal of South Asian Studies 33 (1): 33–60. https://doi.org/10.1080/00856401003592461.

Rutherford, Jonathan, ed. 1990. Identity: Community, Culture, Difference. Lawrence & Wishart.

Sagoo, Jaspreet Kaur. 2020. “Violence and Trauma of Partition on the Feminine Self: A Study of the Selected Works of Amrita Pritam.” International Journal of Management (IJM) 11 (11): 3359–3371. https://doi.org/10.34218/IJM.11.11.2020.324.

Said, Edward. 1993. Culture and Imperialism. Vintage.

Saxena, Rochak. 2022. “Home, Beyond a Place of Living: A Study of Indian Partition 1947 in Indian Cinema.” Vidhyayana: An International Multidisciplinary Peer-Reviewed E-Journal 8 (2): 1–35. http://www.vidhyayanaejournal.org/journal/article/view/498.

Schiwy, Freya. 2007. “Decolonization and the Question of Subjectivity: Gender, Race, and Binary Thinking.” Cultural Studies 21 (2–3): 271–294. https://doi.org/10.1080/09502380601162555.

Sharma, Nidhi. 2021. “Filming the Line of Control: Cinema in the Wake of Partition Literature.” International Journal of English and Studies 3 (4): 19–24. https://www.ijoes.in/papers/v3i4/3.IJOES-_19-24.pdf.

Shirodkar, Meera. 2020. “The Legacy of Divide: Presence of Partition Memories in Contemporary Indian Cinema 2012–2017”. diss., University of Southampton. http://eprints.soton.ac.uk/id/eprint/456940.

Shohat, Ella, and Robert Stam. 1994. Unthinking Eurocentrism: Multiculturalism and the Media. Routledge.

Siddique, Naghmana, Asia Waris, Bushra Ameen, and Muhammad Imran. 2020. “Shadows of Colonialism on Nationalism: A Subaltern Perspective.” International Journal of Disaster Recovery and Business Continuity 11, no. 2: 219-226.

Siddiqui, Kalim. 2021. “British Imperialism, Religion, and the Politics of ‘Divide and Rule’ in the Indian-Subcontinent.” The World Financial Review: 95–114. https://worldfinancialreview.com/british-imperialism-religion-and-the-politics-of-divide-and-rule-in-the-indian-subcontinent/.

Singh, Khushwant, ed. 2012. “Birth of Sikhism: A History of the Sikhs.” Oxford Academic: 16–45. https://doi.org/10.1093/acprof:oso/9780195673081.003.0002.

Spivak, Gayatri Chakravorty. 1999. A Critique of Postcolonial Reason: Toward a History of the Vanishing Present. Harvard University Press.

Sweeney, Ellen Elizabeth. 2013. “Partition and Its Legacies: A Cross-Cultural Comparison of Irish, British, and South Asian Cinemas”. diss., University of Iowa. https://doi.org/10.17077/etd.em2gymk8

Talbot, Ian, and Gurharpal Singh. 2009. The Partition of India. Cambridge University Press.

Thaper, D., and Zaman N.,v dirs. 2024. Jee Ve Sohneya Jee. India: CBitss Entertainment. https://www.youtube.com/watch?v=go8daloPriI

Tyson, Lois. 2023. Critical Theory Today: A User-Friendly Guide. Routledge.

Viswanath, Gita, and Salma Malik. 2009. “Revisiting 1947 through Popular Cinema: A Comparative Study of India and Pakistan.” Economic and Political Weekly: 61–69. https://www.jstor.org/stable/25663519.

Yazdiha, Haj. 2010. “Conceptualizing Hybridity: Deconstructing Boundaries through the Hybrid.” Formations: The Graduate Center Journal of Social Research: 31–38. https://academicworks.cuny.edu/gc_pubs/314/.

Yousfi, Hèla. 2014. “Rethinking Hybridity in Postcolonial Contexts: What Changes and What Persists? The Tunisian Case of Poulina’s Managers.” Organization Studies 35 (3): 393–421. https://tesble.com/10.1177/0170840613499751.

Zamindar, Vazira Fazila-Yacoobali. 2007. The Long Partition and the Making of Modern South Asia: Refugees, Boundaries, Histories. Columbia University Press.

Published

2026-03-30

How to Cite

Muhammad Javaid Anwar, Dr. Muhammad Naveed Anwar, & Laraib Khalid. (2026). BEYOND BORDERS, BEYOND HATE: PUNJABI CINEMA AS A THIRD SPACE FOR RECLAIMING THE LOST HARMONY OF THE PRE-PARTITION ERA. International Premier Journal of Languages & Literature, 4(3 (s1), 366-387. https://ipjll.com/ipjll/index.php/journal/article/view/571