ARRIAGE, MOTHERHOOD AND MARGINALIZATION: MISOGYNISTIC NARRATIVES EXPLORED THROUGH   DECONSTRUCTING KHIRAD IN HUMSAFAR BY FARHAT ISHTIAQ

Authors

  • Dr. Muzaffar Qadir Assistant Professor, Department of English, Bahauddin Zakariya University, Multan, Pakistan Author
  • Warda Muzaffar BS English, Department of English, Bahauddin Zakariya University, Multan, Pakistan Author

Keywords:

Intersectionality, Marriage, Marginalization, Misogyny, Motherhood, Patriarchal Structures, Subordinate and Subservient

Abstract

The research paper critically examines the portrayal of marriage, motherhood and marginalization through the character of Khirad in the widely acclaimed South Asian drama

Humsafar. This paper uses feminist theoretical frameworks, including radical feminism, Sarah Mills feminist prespectives and other models to deconstruct Khirad’s journey within a patriarchal frame work. The study explores how Khirad’s character navigates societal expectations and familial power dynamics that marginalize women within marriage and motherhood. The research aims to analyze how Khirad’s marginalization highlights the systematic inequalities women face in patriarchal societies and the intersection of gender, class and cultural norms in shaping her identity .  It investigates how Khirad’s character challenges or reinforces mysoginistic narratives in family dynamics and societal stuctures. The analysis reveals the duality of motherhood in Kjirad’s journey serving as both a source of empowerment and tool of societal control. The significance of this research paper lies in its examination of Humsafar as cultural artifact reflecting patriarchal ideologies. By critiquing Khirad’s silenced voice, abondonment  and eventual resistance , this paper sheds light on the oppressive structure endure and their resilience within these frameworks. Ultimately, this study contributes to feminist discourse by deconstructing patriarchal narratives in media and advocating for more empowering potrayals of women . This study aims to introduce the concept of strength to  females just like khirad’s unwavering strength and resilience which tranfrom her from a victim to a symbol of defiance, challenging the traditional foundation of patriarchal norms.

Downloads

Download data is not yet available.

References

Crenshaw, K. (1991). Mapping the margins: Intersectionality, identity politics, and violence against women of color. Stanford Law Review, 43(6), 1241–1299. https://doi.org/10.2307/1229039

De Beauvoir, S. (2015). The second sex. Vintage Classics.

Durrani, T. (1995). My feudal lord. Transworld Publishers.

Gilligan, C. (1993). In a different voice. Cambridge, MA: Harvard University Press.

Khizra, S. (1998). Constraints on women participation in the development process: A focus on the traditional image of women (Master’s thesis, Department of Rural Sociology, University of Agriculture Faisalabad).

Mills, S. (1997). Discourse. Routledge.

Sen, Gita and Caren Grown (1988) Development Crises and Alternative Visions: Third World Women’s Perspectives, London: Earthscan, https://www.dawnnet.org/sites/default/files/articles/devt_crisesalt_visions_sen_and_g rown.pdf(open in a new window) (last checked 8 October 2019)

Published

2026-01-31

How to Cite

Dr. Muzaffar Qadir, & Warda Muzaffar. (2026). ARRIAGE, MOTHERHOOD AND MARGINALIZATION: MISOGYNISTIC NARRATIVES EXPLORED THROUGH   DECONSTRUCTING KHIRAD IN HUMSAFAR BY FARHAT ISHTIAQ. International Premier Journal of Languages & Literature, 4(1), 461-470. https://ipjll.com/ipjll/index.php/journal/article/view/420