ETHNICITY, GENDERED JUSTICE AND INTERSECTIONALITY IN THE VERDICT

Authors

  • Ali Ahmad MPhil Scholar, Department of English, Riphah International University, Faisalabad, Punjab, Pakistan. Author
  • Muhammad Khakan Ajmal Assistant Professor of English, Higher Education Department, Punjab. Pakistan. Author
  • Dr Professor Mazhar Hayat Head of Department, Riphah International University, Faisalabad, Punjab, Pakistan. Author

Keywords:

Social Dominance, Intersectionality, Ethnicity, Gendered Justice

Abstract

This paper analyzed The Verdict (2021) by Osman Haneef to discuss the intersection of ethnicity, gender, class, and religion as it affects the legal consequences in Pakistan. Conceptually informed by the Social Dominance Theory and intersectionality. This qualitative textual analysis was analyzed of the macrostructural themes of the minority racialization, patriarchal control, and institutional complicity as well as, to microstructural level that examines aspects of courtroom dynamics and framing of the story. The results showed that ethnic and religious minorities experience structural legal injustice, being legitimized by the narratives of the dominant group; gendered justice is a method of hierarchy and female autonomy is commodified; even the class privilege offers a small shield, being negated by nationalism and religious discourse; and the intersection between any of these variables creates greater injustices that cannot be called additive discrimination. The comparison demonstrates the novel representing the judicial system in Pakistan as the constant facilitator of the hierarchies where the resistance was treated as the personal but not the systemic kind of change. This study is of both literary and socio-legal significance because it helps to show how fiction can interrogate the problem of structural inequality and highlights the importance of adopting intersectional justice reform.

Downloads

Download data is not yet available.

References

Block, D., & Corona, V. (2014). Exploring class-based intersectionality in language, identity, and education research. Critical Inquiry in Language Studies,11(1),51-76.

Collins, P. H. (1998). Intersectionality and Black feminist thought. Social Problems, 47(3), 255-271.

Crenshaw, K. (1989). Demarginalizing the intersection of race and sex: A Black feminist critique of antidiscrimination doctrine. University of Chicago Legal Forum, 1989(1), 139-167.

Gilliam, F. D., & Iyengar, S. (2000). Prime suspects: The influence of local television news on the viewing public. American Journal of Political Science, 44(3), 560–573.

Haneef, O. (2023). The verdict.

Holvino, E. (2010). Intersections: The simultaneity of race, gender, and class in organization studies. Gender, Work & Organization, 17(3), 248-277.

Maan, M. (2021). Review of The Verdict by Osman Haneef. South Asian Literary Review, 8(2), 112-115.

Murtaza, S. (2023). Comparative analysis of The Verdict and To Kill a Mockingbird. Journal of Comparative Literature, 15(4), 78-92.

Nawaz, K. (2024). Review of The Verdict: A critical perspective. Pakistani Literary Review, 7(1), 34-40.

Pratto, F., Sidanius, J., & Levin, S. (2006). Social dominance theory and the dynamics of intergroup relations: Taking stock and looking forward. European Review of Social Psychology, 17(1), 271-320.

Rafique, S. (2023). Feminist analysis of gender stereotypes in The Verdict. Journal of Gender Studies, 22(3), 145-160.

Sidanius, J., & Pratto, F. (1999). Social dominance: An intergroup theory of social hierarchy and oppression. Cambridge University Press.

Published

2025-08-30

How to Cite

Ali Ahmad, Muhammad Khakan Ajmal, & Dr Professor Mazhar Hayat. (2025). ETHNICITY, GENDERED JUSTICE AND INTERSECTIONALITY IN THE VERDICT. International Premier Journal of Languages & Literature, 3(3), 218-231. https://ipjll.com/ipjll/index.php/journal/article/view/170