FROM ECOLOGICAL MASCULINITIES TO POSTCOLONIAL ECOMASCULINITIES: A DIFFRACTIVE READING OF CONTEMPORARY ANGLOPHONE PAKISTANI FICTION
DOI:
https://doi.org/10.5281/zenodo.21379889Keywords:
Care, Diffractive Reading, Ecological Masculinities, Postcolonial Ecocriticism, Slow ViolenceAbstract
This paper interrogates the possibilities of “ecological masculinities” (Hultman and Pulé's 02) as a counter-hegemonic alternative masculine practice among postcolonial Pakistani men in three Anglophone Pakistani literary texts that are Mohsin Hamid’s Exit West (2017), Aamer Hussein’s Another Gulmohar Tree (2009), and Shandhana Minhas’ Tunnel Vision (2007). Drawing on Martin Hultman and Paul Pulé's (2018) foundational claim that “all masculinities have an infinite capacity to care towards Earth, human and themselves” (Ecological Masculinities 179), this study is an attempt to examine implication of ethics of care in postcolonial literary context. Grounded in Karen Barad’s (2007) notion of “agential realism” (Meeting the Universe 172) and Donna Haraway’s (1997) feminist epistemological knowledge, this article employs diffractive reading as a methodological framework to understand how realities are constituted through “intra-action” of human and more-than-human agencies (Barad). This study situates its literary analysis within the theoretical corpus of “slow violence” developed by Rob Nixon (2012) and engage critically with Martin Hultman and Paul Pulé's notion of “ecomasculinity” (2018) to see whether or not the notion of ecological masculinity, that is developed principally in the Global North, can be productively extended to the postcolonial Pakistani context. This study thus contributes to the existing scholarship on ecological masculinity and postcolonial criticism by collectively generating the provisional figuration that this study names as Postcolonial Ecomasculinity.
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