FROM FOLKLORE TO SUBJECTIVE HUMAN EXPERIENCE: A THEMATIC ANALYSIS OF TRADITIONAL AND MODERN PUNJABI POETRY

Authors

  • Rabia Yasmin MPhil Scholar, Department of English Linguistics and Literature, Riphah International University, Islamabad, Pakistan. Author
  • Shazmeena Shabbir MPhil Scholar, Department of English Linguistics and Literature, Riphah International University, Islamabad, Pakistan. Author
  • Sumayya Imran MPhil Scholar, Department of English Linguistics and Literature, Riphah International University, Islamabad, Pakistan. Author

DOI:

https://doi.org/10.5281/zenodo.20820258

Keywords:

Collectivism, Cultural Identity, Folk and Sufi Poetry, Globalisation, Individualism, Modern Punjabi Songs, Punjabi Poetry, Subjectivity, Thematic Analysis

Abstract

This study examines how thematic concerns in Punjabi poetry have shifted from the traditional folk and Sufi corpus to the popular Punjabi music of the early 2020s. Three classical texts, Waris Shah’s “Heer” (1766), Bulleh Shah’s “Sufi kafi Tere Ishq Nachaya”, and the folk tragedy “Mirza Sahiban” first recorded by the seventeenth-century poet Pilu, are compared with three widely circulated contemporary songs: Brown Munde (2020), Excuses (2020), and Pasoori (2022). Using Braun and Clarke’s (2006) six-phase model of reflexive thematic analysis, the study identifies the dominant themes in each corpus and traces the changes between them. The analysis argues that traditional Punjabi poetry foregrounds collective values such as honour, kinship obligation, fate, and devotional love, situating the individual within a moral and communal order. Contemporary Punjabi songs, by contrast, foreground individualism, interior emotional experience, diasporic identity, and globalised aspiration. A consistent thread of emotional intensity links both corpora, suggesting that the shift represents an evolution of poetic voice rather than a rupture with the tradition. The study also notes that the increasing presence of English and globalised idioms in modern lyrics raises questions about linguistic and cultural continuity. The paper does not claim the superiority of either corpus; it offers a comparative thematic reading of how poetic expression in Punjabi has moved from communal storytelling toward subjective human experience.

Downloads

Download data is not yet available.

References

Abrams, M. H. (1999). A glossary of literary terms (7th ed.). Heinle & Heinle.

Al Jazeera. (2023, April 18). Pakistani singer Ali Sethi wows Coachella crowd with Pasoori. https://www.aljazeera.com/news/2023/4/18/pakistani-singer-ali-sethi-wows-coachella-crowd-with-pasoori

Al-Hawtali, A. M., Zaib, K., & Al-Hossini, A. S. (2025). Voices in exile: Postcolonial identity and Muslim immigrant experience in Abdulrazak Gurnah's Admiring Silence. Academy of Education and Social Sciences Review, 5(4), 579-588.

Bascom, W. (1965). Folklore and anthropology. Journal of American Folklore, 78(307), 3–20. https://doi.org/10.2307/538099

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa

Dhillon, A. P., Gill, G., & Intense. (2020). Excuses [Song]. Run-Up Records.

Dhillon, A. P., Gill, G., & Kahlon, S. (2020). Brown Munde [Song]. Run-Up Records.

Dundes, A. (1980). Interpreting folklore. Indiana University Press.

Eagleton, T. (2012). How to read a poem. Wiley-Blackwell.

Fatima, A., Hassan, S., & Zulqarnain, S. (2024). A case study of proverbial treatment towards women in Balti patriarchal society. Al-NASR, 139-158.

Finnegan, R. (2012). Oral literature in Africa. Open Book Publishers.

Foley, J. M. (1995). The singer of tales in performance. Indiana University Press.

Grewal, I. (2019). Punjabi popular music and the poetics of the self. [Unpublished manuscript].

Hymes, D. (1981). In vain I tried to tell you: Essays in Native American ethnopoetics. University of Pennsylvania Press.

Kaur, R. (2020). Tradition and modernity in diasporic Punjabi music. South Asian Popular Culture, 18(2), 145–160.

Latif, A., & Akhtar, N. (2021). Identity and emotion in South Asian poetic traditions. Journal of Language and Literature Studies, 9(1), 22–38.

Narang, G. C. (1997). Urdu ghazal and the Indian mind. Sahitya Akademi.

Ong, W. J. (1982). Orality and literacy: The technologizing of the word. Routledge.

Rauf, S., & Hassan, S. (2025). A Corpus-Stylistic Analysis of Gender and Race in Chopin's The Awakening and Selected Short Stories. CORPORUM: Journal of Corpus Linguistics, 8(1), 1-15.

Sethi, A., & Gill, S. (2022). Pasoori [Song]. Coke Studio Pakistan, Season 14.

Shackle, C. (2005). Punjabi literature. In The Oxford companion to Pakistani literature. Oxford University Press.

SikhiWiki. (n.d.). Heer Ranjha. Retrieved from https://www.sikhiwiki.org/index.php/Heer_Ranjha

Singh, P. (2012). Punjabi folklore and the making of cultural memory. Cambridge Scholars Publishing.

Ullah, S., Khan, W., & Naz, A. (2025). The Impact of Technological Advancement, Digitalization and Economic Transformation on Food Advertisement and Children’s Food Habits in Malakand Division. International Journal of Social Sciences Bulletin, 3(10), 552-559.

Ullah, S., Naz, A., & Ali, B. (2019). A Sociological Analysis of Road Accidents among Teenagers Motor Bike Riders in District Dir Lower, Khyber Pakhtunkhwa. Clinical Social Work and Health Intervention, 10(1), 64-74.

Ullah, S., Rehman, M. F., & Ali, B. (2022). The Impact of Parental Socioeconomic Background on the Schooling and Academic Performance of Students in District Dir Upper: A Qualitative Analysis. Journal of Development and Social Sciences, 3(4), 84-93.

Vendler, H. (2002). Poems, poets, poetry: An introduction and anthology (2nd ed.). Bedford/St. Martin’s.

Zaib, K., & Al-Hawtali, A. M. (2025). The literary cartography of East Africa in Abdulrazak Gurnah’s Paradise: A study through critical cartography and postcolonial spatial theory. Dialogue Social Science Review (DSSR), 3(11), 1-16.

Zaib, K., Ahmed, S., & Ullah, S. (2026). Meme Culture as Folk Art: Digital Vernacular Creativity and Community Formation. FWU Journal of Social Sciences, 20(1), 28-40

Zaib, K., Hassan, S., & Zahir, K. (2026). Voices Of Displaced: A Vader-Based Sentiment Analysis Of Afghan Repatriates'long-Term Lived Experiences In Pakistan. International Premier Journal of Languages & Literature, 4(2), 16-33.

Published

2026-03-30

How to Cite

Rabia Yasmin, Shazmeena Shabbir, & Sumayya Imran. (2026). FROM FOLKLORE TO SUBJECTIVE HUMAN EXPERIENCE: A THEMATIC ANALYSIS OF TRADITIONAL AND MODERN PUNJABI POETRY. International Premier Journal of Languages & Literature, 4(3 (s3), 361-370. https://doi.org/10.5281/zenodo.20820258